Category Archives: 02: Rome

Exercise: Draw classical figure sculptures

My intention in this exercise was to draw a  variety of classical figure sculptures in order to understand how they have been composed and the sorts of themes the sculptors wished to explore.

The first two sketches that I produced are quite general and not as resolved as I would have liked, as it was challenging to draft the sculptures in a busy gallery. I attempted the first two studies at different times of the day in the hope that I could make accurate representations of the sculptures. I’m fairly satisfied with the results but I found it difficult to capture the gesture of the Unknown Male Head as the portrait was idealised and the head was positioned on a tilt which proved difficult to render. Thus, I made the decision to produce a longer, more involved study, of a classical figure sculpture in a studio environment.

I used charcoal for The Three Graces, as I know from experience that it is the ideal medium for accurate representation of the form and tonal values. I also wanted to challenge myself by creating a dramatic light set-up which would bring the sculpture to life.

The Three Graces are a popular form of classical sculpture and have been immortalised in many different forms and styles since the classical period. The version that I have depicted is based on a style popular in the renaissance. In this immortalisation the figures are represented in their antique form; (the two outer figures face towards the spectator whilst the central figure presents the back view), (Hall, 1974).

The Three Graces are the personification of grace and beauty and were the attendants of several goddesses. In art they are often depicted as the handmaidens of Venus/Aphrodite. According to the Greek poet Hesiod they were known in classical times as Aglaia, Euphrosyne and Thalia. Over the centuries they have been described as “smiling maidens, nude or transparently clothed” and were believed to represent ideas such as generosity and the exchange of gifts or benefits (Hall, 1974). In the 15th Century, Florentine philosophers believed that they represented the three phases of love: beauty, desire and fulfilment. Alternatively, they could represent themes such as chastity (the figure who is turned away), beauty and love (the outer figures),  (Hall, 1974).

I decided to focus my drafting on the central figure as I particularly admired the chiaroscuro and the contrapposto. In my opinion, the plaster cast is highly dynamic as all three figures are shown in a relaxed, life-like manner which is due to the contrapposto. Contrapposto was originally invented by the ancient Greeks to open up the possibilities of sculpture and to engage the viewer (Encyclopaedia Britannica, 2014).  I think in this instance the contrapposto creates an image of sensuality and together-ness.

Bibliography

Hall, J. (1974) Hall’s Dictionary of Subjects and Symbols in Art. London, John Murray (Publishers) Ltd. (Hall, 1974)

Lavender Hill Colours (2014) Plaster Casts: Three Graces [Online]. Available from: http://www.lavenderhillcolours.com/shop/plaster-casts-three-graces/    [Accessed 8th and 13th December 2014]

Encyclopaedia Britannica (2014) Contrapposto [Online]. Available from: http://www.britannica.com/EBchecked/topic/135385/contrapposto    [Accessed 13th December 2014]

Encyclopaedia Britannica (2014) Hesiod [Online]. Available from: http://www.britannica.com/EBchecked/topic/264059/Hesiod   [Accessed 13th December 2014]

Exercise: Annotate a Roman portrait bust

For this exercise I have a choice between annotating a Roman portrait bust or a figure sculpture. I have since decided to annotate a Roman figure sculpture rather than a portrait bust; as I had the opportunity to view a rare example of an original Roman figure sculpture at Petworth House over the summer.

The figure sculpture that I’m going to discuss and analyse in this blog post is that of the emperor Nero, which is unusual as so few examples exist. The only other known statues of him are housed in the Louvre Museum, Paris and in the Italian National Museum of Antiquities in Parma. The reason for this is because he was forced out by a military coup and as a result all images of him were ordered destroyed (Petworth House, n.d.).

The sculpture of Nero which is part of the Petworth Collection is compelling, because it is from the First Century AD when he was fourteen years old. To provide some context he acceded to the Imperial throne from the age of sixteen or seventeen, soon after the death of emperor Claudius (Petworth House, n.d.).

Nero was the fifth Roman Emperor and the last of the Julio-Claudian dynasty. He was also the last remaining descendant of Emperor Augustus- the first Roman emperor. He is remembered as being a brutal, ineffectual and neglectful leader who indiscriminately murdered his relations in order to seize control of Rome. He ruled from (54 AD – 68 AD) (BBC, 2014).

He is an extremely controversial figure within the history of the Roman civilization and this might explain why there are so few accounts/ descriptions of him in studies of western art. It appears as though his rule was so horrendous that he is only mentioned in passing. Almost as though he has been wiped from the history books (BBC, 2014).

In 49 AD Agrippina the younger, Nero’s mother, poisoned her second husband. That same year she married her uncle Claudius. With the help of his mother Agrippina the younger, Nero managed to secure his place within the Imperial Family with a view to overthrow the current emperor (his great-uncle) Claudius. Soon after her marriage to Claudius, Agrippina championed Nero and persuaded Claudius to appoint Nero as his son and heir. But Claudius already had a son, Britannicus who was expected to accede to the role on Claudius’s death. However, Agrippina wanted Nero to rule Rome, so the belief is that she poisoned Claudius to ensure Nero’s succession (Encyclopaedia Britannica Inc, 2014).

Nero became emperor in 54 AD and due to his young age his mother initially helped him rule the empire as regent. She appeared on coins beside him, but this was gradually phased out. In many ways in the early days of his reign he was aided and abetted by his mother, who it seems wanted to rule through him but this did not last. Nero instead favoured his two advisers, Burrus and Seneca. It was under Nero’s instruction that Britannicus was executed within the first five years of his reign (Siteseen Ltd, 2015).

In 62 AD he lost both of his advisers; one retired and the other died which removed all possible restraints placed on Nero. It was after this that Nero acquired his tyrannical reputation. He executed anybody who opposed him or who he perceived to be a threat. This included his many wives, lovers and his own mother who was assassinated after opposing his relationship with his mistress Poppaea (Siteseen Ltd, 2015).

In 64 AD a massive fire destroyed most of Rome, which Nero was blamed for. He is said to have ordered the destruction of Rome in order to determine how Troy would look when set ablaze. He is alleged to have sat on a roof and played musical instruments while the rest of Rome burned. To divert attention away from himself, Nero blamed the Christians (a minor religious group) for the destruction of the city which led to a campaign of persecution. After the fire, Nero helped to house homeless Romans and reconstructed the city. He designated a large area for a new palace and gardens of unequalled magnificence called the “Golden House” (BBC, 2014).

The last remaining years of Nero’s rule were tumultuous to say the least. The empire was in turmoil due to a costly war with Persia. This resulted in the establishment of Armenia as a buffer-zone between the Roman and Persian empires. Meanwhile there were uprisings occurring in Britain, led first by the British Queen Boudicca, then by Judea. Eighty thousand Britons were reported as slaughtered by the Romans. Boudicca later committed suicide (Siteseen Ltd, 2015).

In 65 AD a plot was discovered to overthrow Nero which involved several prominent Romans. This led to the executions of noted figures such as the philosopher Seneca and his nephew Lucan. It is believed that Nero kicked his second wife Poppaea to death in the same year.

Three years later, the Praetorian Guards and their supporters rose up against Nero and declared him an enemy of the state. He fled Rome and committed suicide. A civil war ensued as his succession was fiercely debated (Siteseen Ltd, 2015).

Now I will begin to describe the sculpture in more depth. Stylistically the portrait is revealing, because the sculptor has idealised Nero’s face rather than create a more faithful likeness, as was the Roman tradition for imperial busts/ sculptures. The Roman’s believed that: “the likeness preserves the spirit”. So, the greater the likeness, the more effective the icon. This might suggest that the sculptor did not believe that Nero’s spirit was worth preserving (Honour & Fleming, 2009)

To some extent Nero’s appearance would have been simplified in order to be mass-produced over a wide selection of ephemera. During his reign his portrait would have been replicated on coins, portrait busts and statues to present an image of religious unity and emphasise his prominence as head of state. His likeness therefore, had to be recognizable throughout the empire (Honour & Fleming, 2009).

The sculptor also broke with tradition by incorporating Nero’s charioteer/ gladiator style fringe which would have been unusual at that time as most emperors were expected to conform to preconceived stereotypes and sported styles such as the renowned “short-back-and-sides” which was first popularised by emperor Augustus (Honour & Fleming, 2009).

It seems to me that there is a sinister feel to this sculpture due to the impression of youthful innocence depicted in his smooth features which contrasts dramatically with contemporaneous accounts of his character and reign of terror (BBC, 2014).

In ancient Rome imperial busts were exported all over the empire, to emphasise the leader’s status. The fact that Nero wished to be modelled in a manner of benevolence and generosity is misleading as in his day he was one of the most hated figures to rule the Roman empire. The scroll in his right hand augments the misleading scholarly appearance.

The pose suggests that the figure is democratic and the body language is positive, but it is hard to cut through all of the controversy which surrounds Nero and his subsequent notoriety that has passed down through the passages of time.

Bibliography

BBC. (2014) Claudius (10 BC – 54 AD) [Online]. Available from: http://www.bbc.co.uk/history/historic_figures/claudius.shtml [Accessed 9th October and 4th-8th December 2014]

BBC. (2014) Nero (37 AD – 68 AD) [Online]. Available from: http://www.bbc.co.uk/history/historic_figures/nero.shtml [Accessed 9th October and 4th-8th December 2014] (BBC, 2014)

Encyclopaedia Britannica, Inc (2014) Julia Agrippina [Online]. Available from: http://www.britannica.com/EBchecked/topic/9818/Julia-Agrippina [Accessed 9th October and 4th-8th December 2014]

Honour, H. & Fleming, J. (2009) Hellenistic and Roman Art. A World History of Art (revised 7th edition). London: Laurence King. pp. 198-202.

Petworth House (n.d.) Guide Book. West Sussex, Petworth House West Sussex. (Petworth House, n.d.)

Petworth House (n.d.) Nero. West Sussex, Petworth House West Sussex.

Siteseen Ltd (2015) Nero [Online]. Available from:

http://www.tribunesandtriumphs.org/roman-emperors/nero.htm [Accessed 9th October, 4th-8th December 2014 & 28th September 2016]

Research point- ‘find out about the Roman occupation in your area’


Last Saturday (9th August 2014) I visited Silchester in Hampshire as I wanted to research the Roman occupation in my home county. Silchester was of particular interest to me as I knew that this is the final year that the archaeologists are excavating the site, as the land is going to be covered over and returned to pasture. Also, I couldn’t resist the opportunity to see the archaeology students in action on a live dig, especially one as significant as Silchester.

I decided to visit on the Saturday as there was an Open Day and it gave me the opportunity to navigate the entire settlement whilst the archaeology students from the University of Reading were in attendance and on hand to answer any questions that I had.

Silchester is of national interest and is significant for a number of reasons, firstly it is one of only six Roman towns in the UK which is not still populated and as a direct consequence it is one of the best preserved Roman towns in Britain. The Roman Amphitheatre and town walls are magnificent reminders of a once thriving town which was ideally situated to attract trade and commerce.

Silchester in Roman times was known as ‘Calleva Atrebatum’ which translates as: ‘town in the woods of the Atrebates’. The Atrebates were a local Iron Age tribe which thrived on this settlement in the years prior to the Roman invasion and subsequent occupation. ‘Calleva’ as it was known in the Iron Age was an important centre for trade and commerce and was situated centrally within the kingdom of this tribe. During the Iron Age it comprised an area of about 32 hectares, after the Roman occupation it was augmented to roughly 40 hectares. Due its proximity to a major road network, ‘Calleva’ eventually became a regional capital as the local leaders acted as officials within the Roman administrative system.

Road and monetary systems generated economic growth and ‘Calleva’ prospered.  A multitude of artefacts have been amassed that indicate just how prosperous ‘Calleva’ was. Some objects originate from places such as Germany, France and Italy which is unsurprising as the Roman empire at its height was vast.

Professor Mike Fulford now believes that ‘Calleva’ was an ‘Iron Age city of up to 10,000 people, the oldest and largest in Britain’ (Maev Kennedy, 2010) .

The evidence suggests that the Romans adopted and embellished the original Iron Age structures and street grid system which historians previously believed was solely a Roman invention. During the Roman occupation fortifications were improved and stronger walls added to protect the town and its dwellings. The town thrived between the first century AD until somewhere between fifth- seventh century AD. The gradual decline and eventual abandonment of the town is thought to be due to the collapse of the Roman Empire.

It is not a forgone conclusion as to why the settlement was abandoned and the buildings reduced to rubble, but it is generally considered that the town went into decline around the time of the collapse of the Roman Empire in the fifth Century. From archaeological evidence found at the site though it is evident that people inhabited this sprawling settlement for at least 500 years which is a considerable amount of time. In fact, this area was inhabited for a longer period than that between the reign of Queen Elizabeth I and Queen Elizabeth II.

I’ve included some photos below from the Open Day to give some idea as to the scale of the settlement at Silchester and artefacts of interest. It is important to note that the main area of excavation was ‘Insula IX’. This is the area where I took the majority of my photos. Another area on the settlement is currently being investigated but it is unclear as to whether or not it will remain open or not as there are financial constraints. The main site is ‘Insula IX’ and this is the site that will be closed from this week and will be returned to pasture as there is nothing more to excavate.

Reference List

In-text citation: (Maev Kennedy, 2010). Citation reference tbc.

Bibliography

English Heritage (2004) History and Research: Silchester Roman City Walls and Amphitheatre [Online] Available from:

https://www.english-heritage.org.uk/daysout/properties/silchester-roman-city-walls-and-amphitheatre/history-and-research/  [accessed 14th and 15th August 2014].

Hampshire County Council (n.d.) Calleva Atrebatum Roman Silchester: Roman Town Trail [Online]. Available from:

http://documents.hants.gov.uk/countryside/RomanTownTrail.pdf  [accessed 14th and 15th August 2014].

Kennedy, M (2010) Relic of Harpocrates, the god of secrecy and silence, found at Silchester [Online] Available from:

http://www.theguardian.com/science/2010/jul/16/egyptian-god-relic-identified-silchester   [accessed 14th and 15th August 2014].

Reading Borough Council (2014 ) Silchester: The Woodland Town [Online] Available from:

http://www.readingmuseum.org.uk/collections/archaeology/silchester/woodland-town/  [accessed 14th and 15th August 2014].

University of Reading (n.d.) Silchester [Online] Available from: 

 http://www.reading.ac.uk/silchester/about-silchester/sil-about-silchester-calleva.aspx  [accessed 14th and 15th August 2014].